A comparative analysis of akan and yoruba conception of a person
Table Of Contents
Chapter ONE
INTRODUCTION
- 1.1Introduction
- 1.2Background of Study
- 1.3Problem Statement
- 1.4Objective of Study
- 1.5Limitation of Study
- 1.6Scope of Study
- 1.7Significance of Study
- 1.8Structure of the Research
- 1.9Definition of Terms
Chapter TWO
LITERATURE REVIEW
- 2.1Overview of Akan Culture
- 2.2Akan Conception of a Person
- 2.3Yoruba Culture Overview
- 2.4Yoruba Conception of a Person
- 2.5Akan and Yoruba Beliefs Comparison
- 2.6Philosophical Underpinnings in Akan Culture
- 2.7Philosophical Underpinnings in Yoruba Culture
- 2.8Influence of Religion on Akan and Yoruba Conceptions
- 2.9Societal Impact on Akan and Yoruba Views
- 2.10Modern Interpretations of Akan and Yoruba Views
Chapter THREE
RESEARCH METHODOLOGY
- 3.1Research Methodology Overview
- 3.2Selection of Research Participants
- 3.3Data Collection Methods
- 3.4Data Analysis Techniques
- 3.5Ethical Considerations in Research
- 3.6Research Design and Framework
- 3.7Sampling Techniques Used
- 3.8Tools and Instruments for Data Collection
Chapter FOUR
DATA PRESENTATION AND ANALYSIS
- 4.1Presentation of Research Findings
- 4.2Analysis of Akan Conception of a Person
- 4.3Analysis of Yoruba Conception of a Person
- 4.4Comparative Analysis of Akan and Yoruba Views
- 4.5Themes Emerging from the Findings
- 4.6Interpretation of the Results
- 4.7Discussion on Societal Implications
- 4.8Recommendations for Future Research
Chapter FIVE
SUMMARY, CONCLUSION AND RECOMMENDATIONS
- 5.1Summary of Research Findings
- 5.2Conclusion of the Study
- 5.3Contributions to Knowledge
- 5.4Implications for Akan and Yoruba Cultures
- 5.5Recommendations for Practice
Project Abstract
<p> The concept of a person held by a group of people is fundamental in understanding not only how a person within such framework of thought views himself but also how other matters such as the idea of being, morality, knowledge and truth that are essential for the ordering of the society are viewed. This is emphasized by the fact that such a concept encapsulates the role the society expects the individual to play for the attainment of an orderly society and this makes it inevitable for African Scholars to write on the conception of a person from the Africans perspectives. The Yoruba of south western Nigeria, a person is believed to be made up of three important parts. These are the “Ara” which is the material body, including the internal organs of a person; the “Emi” which is the life giving element and the “Ori” which is the individuality element that is responsible for a person’s personality. In Akan ontology, a person is also made up of three parts namely the “Okra”, the “Sunsum” and the “Honam” or “Nipadua”, representing the soul (or life giving entity), the spirit that gives a personality its force and body respectively. <br></p>Project Overview
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