CUSTOMARY LAW PRACTICES AND VIOLENCE AGAINST WOMEN – THE POSITION UNDER THE NIGERIAN LEGAL SYSTEM
Table Of Contents
Chapter ONE
INTRODUCTION
- 1.1Introduction
- 1.2Background of study
- 1.3Problem Statement
- 1.4Objective of study
- 1.5Limitation of study
- 1.6Scope of study
- 1.7Significance of study
- 1.8Structure of the research
- 1.9Definition of terms
Chapter TWO
LITERATURE REVIEW
- 2.1Overview of Customary Law Practices
- 2.2Historical Evolution of Customary Law
- 2.3Customary Law and Gender Equality
- 2.4Customary Law and Women's Rights
- 2.5Customary Law and Violence Against Women
- 2.6International Perspectives on Customary Law and Gender Violence
- 2.7Challenges of Customary Law in Addressing Violence Against Women
- 2.8Customary Law Reforms and Women's Rights
- 2.9Empirical Studies on Customary Law and Violence Against Women
- 2.10Conclusion of Literature Review
Chapter THREE
RESEARCH METHODOLOGY
- 3.1Research Methodology Overview
- 3.2Research Design and Approach
- 3.3Data Collection Methods
- 3.4Sampling Techniques
- 3.5Data Analysis Procedures
- 3.6Ethical Considerations
- 3.7Limitations of Methodology
- 3.8Validity and Reliability
Chapter FOUR
DATA PRESENTATION AND ANALYSIS
- 4.1Overview of Research Findings
- 4.2Analysis of Data on Violence Against Women
- 4.3Customary Law Practices Impact on Women's Rights
- 4.4Case Studies on Violence Against Women
- 4.5Comparison of Customary Law and Statutory Law
- 4.6Recommendations for Addressing Gender Violence
- 4.7Policy Implications of Research Findings
- 4.8Areas for Further Research
Chapter FIVE
SUMMARY, CONCLUSION AND RECOMMENDATIONS
- 5.1Summary of Findings
- 5.2Conclusion and Implications
- 5.3Recommendations for Future Action
- 5.4Contribution to Knowledge
- 5.5Reflection on Research Process
Project Abstract
Customary law practices play a significant role in shaping societal norms and behaviors, particularly in the context of violence against women. This research project aims to investigate the position of customary law practices regarding violence against women within the Nigerian legal system. Despite the existence of statutory laws and international conventions aimed at protecting women's rights, customary practices often perpetuate harmful beliefs and practices that condone violence against women. Through a comprehensive review of relevant literature, this research will explore the historical and cultural foundations of customary law in Nigeria and analyze how these practices intersect with the issue of violence against women. By examining case studies and legal precedents, the research will highlight specific instances where customary practices have either contributed to or mitigated violence against women. Furthermore, the research will critically analyze the current legal framework in Nigeria, focusing on how statutory laws interact with customary practices in addressing violence against women. This analysis will include an examination of the challenges and limitations faced by women seeking justice within the customary law system, as well as potential avenues for reform to better protect women's rights. The research project will also investigate the role of traditional leaders, community elders, and other key stakeholders in perpetuating or challenging harmful customary practices related to violence against women. By engaging with these stakeholders through interviews and focus groups, the research aims to provide a nuanced understanding of the socio-cultural dynamics that influence attitudes towards gender-based violence. Ultimately, this research project seeks to contribute to ongoing discussions and efforts to promote gender equality and combat violence against women in Nigeria. By shedding light on the complex interplay between customary law practices and women's rights, the research aims to inform policy interventions and legal reforms that are more responsive to the needs and experiences of women affected by violence. Overall, this research project underscores the importance of recognizing and addressing the influence of customary law practices on violence against women in Nigeria. By critically examining existing legal frameworks and engaging with key stakeholders, the research aims to contribute to a more just and equitable society where women are protected from all forms of violence and discrimination.
Project Overview
GENERAL INTRODUCTIONIntroductionNigeria is a federal state with a population of about 150 million. Women make up more than half of the population. Nigeria’s legal system is pluralist. It is made of up of English common law, customary law, Islamic (Sharia) law and statutory law. Customary law is prevalent in the southern part whilst Islamic law is widely made recourse to in many of the states in the northern part. The Nigerian society is inherently patriarchal. This is due to the influence of the various religions and customs in many parts of Nigeria. Here, women are seen as the ‘weaker sex’ and discriminatory practices by the State and society (especially by men) are condoned. Thus, it has been argued that “the traditions and culture of every society determine the values and behavioural patterns of the people and society…a culture that attributes superiority to one sex over the other exposes the sex that is considered to be inferior to various forms of discrimination†(Ngwankwe, 2002:143; Alemika, 2010).Furthermore, Ibidapo-Obe (2005:262) contends that “human rights is flavoured by the culture within which it is to be invoked…the perception of human rights is conditioned, in space and time, by a combination of historical, political, economic, social, cultural and religious factors.†This study examines the various inheritance laws in Nigeria with a view to appraise the inheritance rights of women in Nigeria. establishing its bias in relation to gender. It will also look at the effect of these practices on the socio-economic empowerment of women in the larger society. It will also review the steps taken to curb the trend and the progress made so far if any. The inevitability of death brings with it a plethora of challenges for the family of the deceased; apart from the burial rites and ceremonies, foremost on the list of challenges is what to do with the property of the deceased. In Nigeria, when a person dies, and leaves property, the property of that person is given to another person or people as their inheritance. Who inherits this property is decided in different ways; a person can decide before he or she dies who should inherit his property and under the English law, this is written down and signed in a document called a Will. But where there is no Will, other laws are used to decide who gets the property. Customary law is often used in this instance and there are as many variations as there are ethnic groups in the country. As observed, inheritance rights like most rights, are tilted towards the male gender. The cultural practices of the various constituent tribes, societal norms, illiteracy, poverty, and religious beliefs have all fueled the continuing inequitable representation of women directly and indirectly. And even though there are laws, conventions and treaties that advocates for the equal treatment of all human beings regardless of their sex, tribe, origin and circumstance of birth, these discriminatory practices still operate today unfettered.