Customary law practices and violence against women – the position under the nigerian legal system
Table Of Contents
Chapter ONE
INTRODUCTION
- 1.1Introduction
- 1.2Background of Study
- 1.3Problem Statement
- 1.4Objective of Study
- 1.5Limitation of Study
- 1.6Scope of Study
- 1.7Significance of Study
- 1.8Structure of the Research
- 1.9Definition of Terms
Chapter TWO
LITERATURE REVIEW
- 2.1Overview of Customary Law Practices
- 2.2Historical Perspectives
- 2.3Gender Dynamics in Customary Law
- 2.4Legal Framework on Violence Against Women
- 2.5Impact of Customary Law on Women's Rights
- 2.6Case Studies on Violence Against Women
- 2.7Intersectionality of Customary Law and Violence
- 2.8Comparative Analysis with International Standards
- 2.9Challenges in Addressing Violence Against Women
- 2.10Best Practices and Interventions
Chapter THREE
RESEARCH METHODOLOGY
- 3.1Research Design and Approach
- 3.2Sampling Methods
- 3.3Data Collection Techniques
- 3.4Data Analysis Procedures
- 3.5Ethical Considerations
- 3.6Research Limitations
- 3.7Validity and Reliability
- 3.8Research Instrumentation
Chapter FOUR
DATA PRESENTATION AND ANALYSIS
- 4.1Overview of Research Findings
- 4.2Statistical Analysis of Data
- 4.3Themes and Patterns Identified
- 4.4Discussion on Violence Against Women Cases
- 4.5Societal Perceptions and Attitudes
- 4.6Legal and Policy Implications
- 4.7Recommendations for Action
- 4.8Future Research Directions
Chapter FIVE
SUMMARY, CONCLUSION AND RECOMMENDATIONS
- 5.1Summary of Findings
- 5.2Conclusions Drawn
- 5.3Contribution to Existing Knowledge
- 5.4Implications for Practice
- 5.5Policy Recommendations
- 5.6Reflections on the Research Process
Project Abstract
Customary law practices play a significant role in shaping societal norms and behaviors in Nigeria. However, there are concerns about the potential perpetuation of violence against women within these customary practices. This research project delves into the position of the Nigerian legal system regarding customary law practices and their impact on violence against women. The study employs a mixed-methods approach, incorporating both qualitative and quantitative data collection methods. Qualitative data will be gathered through interviews with key stakeholders such as legal experts, traditional leaders, women's rights activists, and survivors of gender-based violence. These interviews aim to provide insights into the interpretation and application of customary laws in Nigeria, particularly concerning issues related to women's rights and protection from violence. On the other hand, quantitative data will be collected through surveys distributed among community members to gauge their perceptions of customary practices and violence against women. By combining these research methods, a comprehensive understanding of the current situation regarding customary law and violence against women in Nigeria will be achieved. The research also delves into the existing legal framework in Nigeria concerning women's rights and protection from violence. By examining relevant legislation, court decisions, and policy documents, the study seeks to identify gaps and inconsistencies that may perpetuate harmful customary practices leading to violence against women. Furthermore, an analysis of international human rights standards and their incorporation into Nigerian law will be conducted to assess the country's compliance with global norms aimed at protecting women's rights. The findings of this research project are expected to shed light on the complex relationship between customary law practices and violence against women in Nigeria. By highlighting the perspectives of various stakeholders and analyzing the legal landscape, recommendations for legal reform and policy interventions can be formulated. Ultimately, the goal is to contribute to the promotion of gender equality, the protection of women's rights, and the eradication of violence against women in Nigeria.
Project Overview
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</p><div><p><strong>Introduction</strong></p><p>Nigeria is a federal state with a population of about 150 million. Women make up more than half of the population. Nigeria’s legal system is pluralist. It is made of up of English common law, customary law, Islamic (Sharia) law and statutory law. Customary law is prevalent in the southern part whilst Islamic law is widely made recourse to in many of the states in the northern part. The Nigerian society is inherently patriarchal. This is due to the influence of the various religions and customs in many parts of Nigeria. Here, women are seen as the ‘weaker sex’ and discriminatory practices by the State and society (especially by men) are condoned. Thus, it has been argued that “the traditions and culture of every society determine the values and behavioural patterns of the people and society…a culture that attributes superiority to one sex over the other exposes the sex that is considered to be inferior to various forms of discrimination” (Ngwankwe, 2002:143; Alemika, 2010).</p><p>Furthermore, Ibidapo-Obe (2005:262) contends that “human rights is flavoured by the culture within which it is to be invoked…the perception of human rights is conditioned, in space and time, by a combination of historical, political, economic, social, cultural and religious factors.” This study examines the various inheritance laws in Nigeria with a view to appraise the inheritance rights of women in Nigeria. establishing its bias in relation to gender. It will also look at the effect of these practices on the socio-economic empowerment of women in the larger society. It will also review the steps taken to curb the trend and the progress made so far if any. The inevitability of death brings with it a plethora of challenges for the family of the deceased; apart from the burial rites and ceremonies, foremost on the list of challenges is what to do with the property of the deceased. In Nigeria, when a person dies, and leaves property, the property of that person is given to another person or people as their inheritance. Who inherits this property is decided in different ways; a person can decide before he or she dies who should inherit his property and under the English law, this is written down and signed in a document called a Will. But where there is no Will, other laws are used to decide who gets the property.<br> </p><p>Customary law is often used in this instance and there are as many variations as there are ethnic groups in the country. As observed, inheritance rights like most rights, are tilted towards the male gender. The cultural practices of the various constituent tribes, societal norms, illiteracy, poverty, and religious beliefs have all fuelled the continuing inequitable representation of women directly and indirectly. And even though there are laws, conventions and treaties that advocates for the equal treatment of all human beings regardless of their sex, tribe, origin and circumstance of birth, these discriminatory practices still operate today unfettered.</p><p></p></div><h3></h3><br>
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