A comparative analysis of akan and yoruba conception of a person
Table Of Contents
Chapter ONE
1.1 Introduction1.2 Background of Study
1.3 Problem Statement
1.4 Objective of Study
1.5 Limitation of Study
1.6 Scope of Study
1.7 Significance of Study
1.8 Structure of the Research
1.9 Definition of Terms
Chapter TWO
2.1 Overview of Akan Conception of a Person2.2 Cultural Beliefs and Practices in Akan Society
2.3 Philosophical Foundations of Akan Personhood
2.4 Comparison with Yoruba Conception of a Person
2.5 Similarities in Akan and Yoruba Beliefs
2.6 Differences in Akan and Yoruba Views
2.7 Influence of Religion on Akan and Yoruba Conceptions
2.8 Impact of Colonialism on Akan and Yoruba Worldviews
2.9 Contemporary Relevance of Akan and Yoruba Beliefs
2.10 Critiques and Debates on Akan and Yoruba Conceptions
Chapter THREE
3.1 Research Methodology Overview3.2 Selection of Akan and Yoruba Sources
3.3 Data Collection Techniques
3.4 Sampling Methods and Participants
3.5 Data Analysis Procedures
3.6 Ethical Considerations in Research
3.7 Reliability and Validity Measures
3.8 Limitations of the Research Methodology
Chapter FOUR
4.1 Comparative Analysis of Akan and Yoruba Conceptions4.2 Themes and Patterns in Akan and Yoruba Views
4.3 Interpretation of Findings
4.4 Implications for Cultural Understanding
4.5 Practical Applications of Comparative Analysis
4.6 Recommendations for Further Study
4.7 Integration of Akan and Yoruba Perspectives
4.8 Contributions to Cross-Cultural Research
Chapter FIVE
5.1 Summary of Findings5.2 Conclusion and Interpretation
5.3 Reflections on the Research Process
5.4 Contributions to Knowledge
5.5 Practical Implications and Applications
Thesis Abstract
The concept of a person held by a group of people is fundamental in understanding not only how a person within such framework of thought views himself but also how other matters such as the idea of being, morality, knowledge and truth that are essential for the ordering of the society are viewed. This is emphasized by the fact that such a concept encapsulates the role the society expects the individual to play for the attainment of an orderly society and this makes it inevitable for African Scholars to write on the conception of a person from the Africans perspectives. The Yoruba of south western Nigeria, a person is believed to be made up of three important parts. These are the “Ara” which is the material body, including the internal organs of a person; the “Emi” which is the life giving element and the “Ori” which is the individuality element that is responsible for a person’s personality. In Akan ontology, a person is also made up of three parts namely the “Okra”, the “Sunsum” and the “Honam” or “Nipadua”, representing the soul (or life giving entity), the spirit that gives a personality its force and body respectively.
Thesis Overview
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