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The binding force of conscience in st. thomas aquinas

 

Table Of Contents


Title …   …   …   …     …   …   …    …   …   …   …     …   …     … i                                                                                                                 Certification    …   …   …   …   …     …   …   …   …     …   …   … ii

Dedication      …   …   …   …   …   …   …     …   …     …   …   … iii

Acknowledgment    …   …   …   …   …   …     …   …     …   …   … iv

A Brief Profile of St. Thomas Aquinas …   …     …   …     …   …   …   v

Table of Contents …     …   …   …     …     …     …    …     …   …   … vii

Chapter ONE

1.0                INTRODUCTION …   …   …     …   …   …   …       …       …     1

1.1.   Background of the Study …   …   …   …   …     …       …     …     3

1.2.   Statement of the Problem     …     …    …   …      …       …     …   4

1.3.   Aim of the Study…     …   …     …     …     …     …       …     …    5

1.4.   Scope of the Study     …     …       …   …     …     …       …     …     6

1.5.         Methodology of Research   …     …     …   …     …       …      …     6

1.6.          Division of Work …   …   …   …     …   …       …       …     …     7

 

Chapter TWO

2.0 LITERATURE REVIEW  …   …   …   …   …     …     …     …     8

2.1. Views of Some Thinkers on Conscience …   …   …     …       …     …   8

2.1.1. Ancient   …     …     …       …       …       …     …     …     …   …   8

2.1.2. Medieval …     …     …       …       …       …   …     …      …   … 11

 

Chapter THREE

3.0. THE GENERAL CONCEPT OF CONSCIENCE     …   …     …   17

3.1.   Synderesis and Conscience …   …     …   …   …     …     …     …   21

3.2.   Kinds of Conscience …      …     …     …   …   …   …   …     …   23

3.2.1. Conscience in Relation to Objective Morality …     …     …     … 24

3.2.2. Conscience in Relation to Judgment of Action …     …     …       … 28

Chapter FOUR

4.0. AQUINAS’ NOTION OF CONSCIENCE      …     …     …   …   30

4.1. The Binding Force of Conscience …   …   …   …   …     …   …   37

4.2. The Problem of Error in Conscience     …   …   …   …     …     …   41

Chapter FIVE

5.0. CRITICAL EVALUATION AND CONCLUSION …     …     … 46

5.1. Critical Evaluation …     …     …     …   …     …   …     …     … 46

5.2. Conclusion   …     …     …     …     …     …   …    …       …     … 57

BIBLIOGRAPHY …   …     …     …  


Thesis Abstract

Abstract
The concept of conscience as a binding force in moral decision-making has been a subject of philosophical and theological inquiry for centuries. In the context of St. Thomas Aquinas' moral philosophy, conscience plays a central role in guiding human actions towards the good. This research delves into Aquinas' understanding of conscience as the inner voice that directs individuals towards moral rectitude by aligning their actions with the natural law and divine will. Aquinas posits that conscience is not merely a subjective feeling or opinion but a rational faculty that enables individuals to discern right from wrong based on their understanding of the moral law. Conscience, according to Aquinas, acts as a moral compass that evaluates the moral quality of actions and prompts individuals to choose what is perceived as morally upright. This inner moral sense is rooted in the innate human inclination towards the good, which Aquinas identifies as the ultimate end of human existence. Furthermore, Aquinas emphasizes the importance of a well-formed conscience, which is informed by a correct understanding of the natural law and divine revelation. A well-formed conscience, in Aquinas' view, is one that accurately reflects the objective moral order and is guided by reason enlightened by faith. Such a conscience enables individuals to make morally sound decisions and to fulfill their moral obligations towards God, self, and others. However, Aquinas also acknowledges the fallibility of conscience, noting that individuals can err in their moral judgment due to ignorance, misinformation, or distorted moral reasoning. In cases where conscience dictates actions contrary to the moral law, Aquinas asserts that individuals are still bound by their conscience's judgment, provided that they have sincerely sought to adhere to what they believe to be right. In conclusion, this research highlights the significance of conscience as a binding force in St. Thomas Aquinas' moral philosophy. Conscience, as understood by Aquinas, is a rational faculty that guides individuals towards the good by aligning their actions with the moral law. A well-formed conscience, rooted in reason and faith, is essential for moral decision-making and fulfilling one's moral obligations. Despite its fallibility, conscience remains a crucial aspect of human moral agency and responsibility in Aquinas' ethical framework.

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