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Customary law practices and violence against women – the position under the nigerian legal system

 

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Thesis Abstract

Abstract
This research project delves into the intricate relationship between customary law practices and violence against women within the context of the Nigerian legal system. The study explores how customary laws, deeply rooted in tradition and culture, sometimes perpetuate gender-based violence and discrimination against women. By examining the intersection of customary practices and legal frameworks in Nigeria, the research seeks to highlight the challenges faced by women in accessing justice and protection in situations of violence. Through a comprehensive analysis of relevant legal provisions, case law, and scholarly literature, the research uncovers the gaps and inconsistencies that exist between customary laws and formal legal systems in addressing violence against women. It discusses how traditional norms and practices often prioritize patriarchal values, leading to the marginalization and subjugation of women within their communities. Furthermore, the study investigates the role of traditional dispute resolution mechanisms, such as community elders or customary courts, in perpetuating gender-based violence and obstructing women's access to justice. The research also evaluates the efforts made by the Nigerian legal system to address the challenges posed by customary law practices in relation to violence against women. It examines legislative reforms, judicial decisions, and policy interventions aimed at promoting gender equality and protecting women's rights within the country. By critically analyzing the effectiveness of these measures, the research aims to provide insights into the gaps that persist in the legal system and suggest recommendations for improvement. Moreover, the study considers the socio-cultural dynamics that influence the implementation of laws and policies related to violence against women in Nigeria. It explores the attitudes, beliefs, and perceptions that shape customary practices and impact women's experiences of violence and discrimination. By highlighting the need for a holistic and intersectional approach to addressing gender-based violence, the research advocates for a more nuanced understanding of the complexities involved in combating violence against women within the Nigerian legal framework. In conclusion, this research project contributes to the ongoing discourse on customary law practices and violence against women in Nigeria by shedding light on the challenges and opportunities for reform within the legal system. It underscores the importance of recognizing women's rights as human rights and calls for a concerted effort to bridge the gap between customary practices and legal protections to ensure justice and equality for all women in Nigeria.

Thesis Overview

Introduction

Nigeria is a federal state with a population of about 150 million. Women make up more than half of the population. Nigeria’s legal system is pluralist. It is made of up of English common law, customary law, Islamic (Sharia) law and statutory law. Customary law is prevalent in the southern part whilst Islamic law is widely made recourse to in many of the states in the northern part. The Nigerian society is inherently patriarchal. This is due to the influence of the various religions and customs in many parts of Nigeria. Here, women are seen as the ‘weaker sex’ and discriminatory practices by the State and society (especially by men) are condoned. Thus, it has been argued that “the traditions and culture of every society determine the values and behavioural patterns of the people and society…a culture that attributes superiority to one sex over the other exposes the sex that is considered to be inferior to various forms of discrimination” (Ngwankwe, 2002:143; Alemika, 2010).

Furthermore, Ibidapo-Obe (2005:262) contends that “human rights is flavoured by the culture within which it is to be invoked…the perception of human rights is conditioned, in space and time, by a combination of historical, political, economic, social, cultural and religious factors.” This study examines the various inheritance laws in Nigeria with a view to appraise the inheritance rights of women in Nigeria. establishing its bias in relation to gender. It will also look at the effect of these practices on the socio-economic empowerment of women in the larger society. It will also review the steps taken to curb the trend and the progress made so far if any.   The inevitability of death brings with it a plethora of challenges for the family of the deceased; apart from the burial rites and ceremonies, foremost on the list of challenges is what to do with the property of the deceased. In Nigeria, when a person dies, and leaves property, the property of that person is given to another person or people as their inheritance. Who inherits this property is decided in different ways; a person can decide before he or she dies who should inherit his property and under the English law, this is written down and signed in a document called a Will. But where there is no Will, other laws are used to decide who gets the property.
 

Customary law is often used in this instance and there are as many variations as there are ethnic groups in the country. As observed, inheritance rights like most rights, are tilted towards the male gender. The cultural practices of the various constituent tribes, societal norms, illiteracy, poverty, and religious beliefs have all fuelled the continuing inequitable representation of women directly and indirectly. And even though there are laws, conventions and treaties that advocates for the equal treatment of all human beings regardless of their sex, tribe, origin and circumstance of birth, these discriminatory practices still operate today unfettered.



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