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The emergence of sarautar magajin garin funtua

 

Table Of Contents


Chapter ONE

1.1 Introduction
1.2 Background of Study
1.3 Problem Statement
1.4 Objective of Study
1.5 Limitation of Study
1.6 Scope of Study
1.7 Significance of Study
1.8 Structure of the Research
1.9 Definition of Terms

Chapter TWO

2.1 Overview of Previous Studies
2.2 Theoretical Framework
2.3 Conceptual Framework
2.4 Empirical Literature
2.5 Key Concepts and Definitions
2.6 Current Trends and Developments
2.7 Critical Analysis of Existing Literature
2.8 Research Gaps and Opportunities
2.9 Summary of Literature Review
2.10 Theoretical Contributions

Chapter THREE

3.1 Research Design
3.2 Research Philosophy
3.3 Research Approach
3.4 Data Collection Methods
3.5 Sampling Techniques
3.6 Data Analysis Procedures
3.7 Ethical Considerations
3.8 Limitations of Methodology

Chapter FOUR

4.1 Data Presentation and Description
4.2 Quantitative Analysis of Findings
4.3 Qualitative Analysis of Findings
4.4 Comparison and Contrast of Results
4.5 Discussion of Key Themes
4.6 Interpretation of Results
4.7 Implications of Findings
4.8 Recommendations for Future Research

Chapter FIVE

5.1 Summary of Findings
5.2 Conclusions Drawn from the Study
5.3 Contributions to the Field
5.4 Practical Implications
5.5 Recommendations for Practice
5.6 Recommendations for Policy
5.7 Strengths and Limitations of the Study
5.8 Suggestions for Further Research

Thesis Abstract

Abstract
The emergence of Sarautar Magajin Garin Funtua represents a significant development in the political landscape of Northern Nigeria. This traditional title, which translates to the "King of the Funtua Market," has historical roots in the pre-colonial era when market chiefs held considerable influence in the economic and social spheres of their communities. The revival of this title in contemporary times signifies a resurgence of traditional leadership structures and a reassertion of cultural identity in the face of modernization and globalization. The role of the Sarautar Magajin Garin Funtua extends beyond economic matters to encompass social welfare, conflict resolution, and community development. The incumbent of this title is expected to be a unifying figure, bridging the gap between the market traders, the community members, and the local authorities. In this capacity, the Sarautar Magajin Garin Funtua acts as a custodian of tradition and a mediator in contemporary issues, leveraging both historical legitimacy and grassroots support to navigate the complexities of governance at the local level. The emergence of Sarautar Magajin Garin Funtua also reflects broader trends in the decentralization of power and the reconfiguration of traditional institutions in the context of democratic governance. As local communities seek to assert their autonomy and preserve their cultural heritage, traditional titles like the Sarautar Magajin Garin Funtua are being revitalized to fill the gaps left by formal governance structures. This resurgence of traditional leadership is not merely a nostalgic yearning for the past but a strategic response to the challenges of the present, blending age-old customs with contemporary needs. Furthermore, the renaissance of the Sarautar Magajin Garin Funtua highlights the adaptive capacity of traditional institutions to evolve and remain relevant in changing times. By reinterpreting the roles and responsibilities of traditional titles, communities are able to leverage their cultural capital to address modern concerns such as urbanization, economic development, and social cohesion. The dynamic nature of traditional leadership allows for innovation and experimentation, enabling these institutions to withstand the test of time and continue to serve their communities in meaningful ways. In conclusion, the emergence of Sarautar Magajin Garin Funtua signifies a multifaceted phenomenon that speaks to the resilience, adaptability, and enduring relevance of traditional leadership in contemporary Nigerian society. As local communities navigate the complexities of modernity, traditional titles like the Sarautar Magajin Garin Funtua serve as anchors of stability, continuity, and identity in a rapidly changing world.

Thesis Overview

1.1 Introduction:

The traditional title of Magajin Gari is used only in some part of Hausa land such as Sokoto, Katsina, Kano and Zamfara States. However in other parts of Hausaland, the functions of the Magajin Gari were performed by the Galadima, it was Sultan Muhammad Bello, who in the early 1820s first created the office of the Magajin Garin in Sokoto. The office was introduced among others to assist in the supervision and the administration, as well as to ensure the maintenance of law and order in the metropolis. Magajin Gari is among the most important advisers of the Sultan in matters that include administration and finance.3

Funtua was the Headquarter of Maska district which headed by the Sarkin Maska. Maska town is a few kilometres away from Funtua, it from it from there, the colonial rulers transferred the traditional title to Funtua. In 1915, the Magajin Gari title was introduced in Funtua. The MagajinGariassists the District head (Sarkin Maska) in matters relating to the economic, political, social and religious affairs of the district. With the coming of British colonial masters, the roles of traditional institution declined, but the office of the Magajin Gari continued to play a crucial role in the administrative set-up in Funtua district.

1.2: Statement of the Problem:

The office of Magajin Garin Funtua has been an important institution in the district of Funtua local government with a rich history. A number of scholars like Nasiru Nasiha, who wrote β€œThe History of SarakunanMaska”, Ibrahim Haruna and DahiruCommassie, have wrote on the history of Funtua but little has been written on the palace of Magajin Garin Funtua.

1.3: Significance of the Study:

The significance of this research work lies in the fact that where as it is nearly a century since the establishment of the palace of Village Head.



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